珍妮·艾加特

故事发生在1660年的法国，国王路易（理查德·查伯兰 Richard Chamberlain 饰）整日沉湎于酒色之中，无心朝政，使臣民们生活在水深火热之中。路易有一个孪生弟弟名为菲利普（理查德·查伯兰 Richard Chamberlain 饰），史书中记载的菲利普刚刚出生便已夭折，可实际上，他被偷偷送往阿尔卑斯山的一个庄园中，隐姓埋名，生长在此。　　国王的昏庸让内务大臣科贝尔（拉尔夫·理查德森 Ralph Richardson 饰）和火枪手队长达达尼昂（路易斯·乔丹 Louis Jourdan 饰）感到大为不满，他们决定找到菲利普，扶持他推翻哥哥的统治，登上王位。贪婪的财政大臣富凯（帕特里克·麦高汉 Patrick McGoohan 饰）早先一步找到了菲利普，他和国王一起设计，给菲利普带上铁面，投入了深牢之中。

公仔杀人事件经媒体报道后，引发制作“楚其”的玩具公司对市场前景的担忧，玩具公司将楚其的残骸收回并加以修复，试图向股东证明杀人玩具不过是谣言一场，然而在修复完成时，楚其随即复活，它引发混乱，并最终逃脱。另一方面，安迪（艾力克斯·文森特 Alex Vincent 饰）和母亲分别接受心理治疗，一对好心夫妇暂时照顾安迪。根据灵魂转移的符咒要求，楚其如果要避免与公仔一同人格化的命运，就必须寄宿到第一个知晓它秘密的人——也就是安迪身上，楚其剩下的时间已经不多，它再度找到安迪准备侵占其身体。安迪为了躲避找上门的楚其，用尽办法得到的却是周围大人的不理解与训斥，和安迪一起被收养的少女凯莉也卷入了这场公仔夺取安迪身体的非常事件……

1966年，这是对助产士的考验，但随着女权运动的加剧，也有令人兴奋的地方。在Trixie的帮助下，Julienne修女决心带领Nonnatus修道院走出财务困境。特纳医生处理了一系列棘手病例，包括一名参与核试验爆炸的退役士兵。同时，修女Monica Joan经历了信仰危机，而修女Frances 意识到她需要少一点“形而上”，因为若真的要与当地妇女产生连接，那就需要“接地气”。在这个时代，有趣的挑战频至，英格兰赢得世界杯的盛大庆祝也正当前。　　根据畅销书《詹妮弗·沃斯回忆录》改编的、英国广播公司（BBC）出品的剧集《呼叫助产士》，由Neal Street Productions打造，讲述了20世纪50年代伦敦东区助产士们的工作、生活与情感。这部吸引了超过1000万的观众并多次获奖的电视剧携第10季回归。

电影讲述了历史学家、小说家以及英国情报特工格特鲁德•贝尔(Gertrude Bell,1868-1926)的故事，上世纪20年代贝尔对建立中东新政治秩序起到了重要作用。贝尔少女时代便饱受教育，因此在英国本土难以找到合适的对象，她便前往德黑兰。在伊朗她与赌瘾成性的外交官亨利•卡多根(Henry Cadogan)陷入爱河但发展并不顺利，于是贝尔决定放弃自己的个人生活，投身勘探周边地区的事业中。奥斯曼帝国覆灭之前，贝尔在中东地区学习语言，翻译文学作品，在开罗、巴士拉和巴格达等地与穆斯林高官碰面，由于自身的勇气的尊敬的表现，贝尔赢得了领导人们的信任。似乎注定要成为大英帝国和中东国家之间的桥梁，贝尔在一战后便参与划定了中东地区各国界线。而此时，爱情再度走进她的生命。　　沃纳•赫尔佐格(Werner Herzog)以广阔的沙漠为背景，讲述了这位“沙漠女王”的传奇史诗。

父亲开车载着姐弟俩离开喧闹的城市，去野外野餐。开心的姐姐（珍妮•艾加特 Jenny Agutter 饰）和弟弟没有料到父亲在荒原中突然失控，拔枪射向二人，最后父亲在汽车的爆炸中死去。姐弟俩只得带上剩余物品穿行在荒无人烟的平原上。烈日炎炎，姐弟俩在石堆里过了一夜，第二天他们又饿又渴时发现了一棵果树下面的小水塘。小水塘的资源很快耗尽，绝望之际他们遇到了一个前来打猎的土著人（大卫•古皮利 David Gulpilil 饰），土著人留下来帮他们找到水和食物，三人继续在荒原上前行着，直到发现了一处树林里的废弃小屋，弟弟和土著人去找食物时却意外的发现了一条公路，而土著人则亲眼目睹了白人枪杀动物的场景......

一名马童令人费解地戳瞎了6匹马的眼睛。“恋马”的情节围绕性唤醒、希腊神话和宗教展开。虽然精神病医师试图解释艾伦的残忍行为，但在此过程中，他必须面对自己的心魔。

After the enforced absence of their father, three children move with their mother to Yorkshire, where during their adventures they attempt to discover the reason for his disappearance.

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R.

Follow a group of children who are evacuated to a Yorkshire village during the Second World War, where they encounter a young soldier who, like them, is far away from home.